Molly Hostetler

hauntings, possessions, exorcisms, adam blai, Catholic halloween

Don’t Fall for Misguided Spirituality this Halloween

There are several false religions or spiritualities in the world. It’s important to guard against falling into them, as they are almost always pathways to demonic interaction. Every measure must be taken to guard against the false promises of Satan in black magic, which has become readily available online and promoted in the media.

kimberly hahn, beloved and blessed, family life,

Reclaiming True Marital Intimacy

God enables our bodies to speak his life-giving language of love. Sex is God’s idea; it is not the consequence of sin. In marital sexuality the meaning of unity is evident through bonding, the purpose of unity is evident in babies, and the joy of unity is evident through pleasure. Here is a brief look at each of these three aspects.  

exorcism, halloween, the occult, catholic teaching on psychics, fortune teller, palm reader

The World of the Occult

The word “occult” comes from the Latin occultus, meaning hidden or secret. Its basic principle is that people want to bypass God. The world of the occult is extremely complex and diverse. It is expressed in various ways by such things as superstition, idolatry, and divination, but ultimately falls under the heading of magic. All magic is inherently evil and very dangerous because it has its origin in “the dominion of darkness” (Col 1:13).

fr carter griffin, apologetics, cross-examined

Why Study Apologetics?

Why study apologetics at all? There are at least three principal reasons. First, because we believe that the Catholic faith is true, and everyone has a right to hear the truth.

Andrew Willard Jones, The Two Cities, Vatican II

Why Catholics Stopped Going to Mass after Vatican II: Setting the Record Straight

In 1960 the Church was paradoxically both aware that Western civilization was, by and large, no longer Christian and optimistic about the “natural law” tendencies within liberal democracy. Many within the Church knew that the world had to be evangelized; they understood the emptiness that haunted a great deal of popular piety. Many Christians could feel intuitively that something was deeply wrong in the Church, that many of the faithful were “going through the motions,” that somewhere along the line, the passion, drama, and excitement of a life truly in and through Christ had been lost. And yet, this pessimism was offset by an optimistic appraisal of the moral qualities of the liberal West.