Christians should not live in fear of the devil. We are called to be God-fearing people and what this means is that we live in awe of God and all that he is doing in our lives because of his great love for each of us. Our strength comes from “the Lord’s Resurrection, in the triumph of life over death, of love over hatred, of truth over falsehood, of light over darkness.”
There are several false religions or spiritualities in the world. It’s important to guard against falling into them, as they are almost always pathways to demonic interaction. Every measure must be taken to guard against the false promises of Satan in black magic, which has become readily available online and promoted in the media.
God enables our bodies to speak his life-giving language of love. Sex is God’s idea; it is not the consequence of sin. In marital sexuality the meaning of unity is evident through bonding, the purpose of unity is evident in babies, and the joy of unity is evident through pleasure. Here is a brief look at each of these three aspects.
The word “occult” comes from the Latin occultus, meaning hidden or secret. Its basic principle is that people want to bypass God. The world of the occult is extremely complex and diverse. It is expressed in various ways by such things as superstition, idolatry, and divination, but ultimately falls under the heading of magic. All magic is inherently evil and very dangerous because it has its origin in “the dominion of darkness” (Col 1:13).
Take the Next Step Make this the year you go deeper into the Mass. Encounter the Eucharist in a whole new way by understanding the Scriptures that point to the Blessed Sacrament and the Mass. This new liturgical year, we read from the Gospel of Luke. Get your copy of John Bergsma’s The Word of …
In 1960 the Church was paradoxically both aware that Western civilization was, by and large, no longer Christian and optimistic about the “natural law” tendencies within liberal democracy. Many within the Church knew that the world had to be evangelized; they understood the emptiness that haunted a great deal of popular piety. Many Christians could feel intuitively that something was deeply wrong in the Church, that many of the faithful were “going through the motions,” that somewhere along the line, the passion, drama, and excitement of a life truly in and through Christ had been lost. And yet, this pessimism was offset by an optimistic appraisal of the moral qualities of the liberal West.