Recent Blog Posts
Thomas Aquinas on John 6:53 (“the flesh is of no avail”)
The Bread of Life discourse in John 6 has Jesus emphasize over and over again that it is necessary for believers to “eat his flesh” and “drink his blood”.
Is this passage about the Eucharist?
There are good reasons for thinking so. First, the imagery of “eating” Jesus’ “flesh” and “drinking” his “blood” seems closely linked with the Last Supper, the only other...
The Tolerance of Paganism
David Bentley Hart, in Atheist Delusions, writes about the kind of religious culture early Christians left behind when they accepted baptism:
“Quite apart from their more revolting ritual observances, however, the religions of the empire were— to a very great degree— contemptible principally for what they did not do, and what in fact they never considered worth doing. Occasional attempts have been made by scholars in recent years to suggest...
Holy as God: Scott Hahn Reflects on the Seventh Sunday in Ordinary Time
Leviticus 19:1–2, 17–18
Psalm 103:1–4, 8, 10, 12–13
1 Corinthians 3:16–23
We are called to the holiness of God. That is the extraordinary claim made in both the First Reading and Gospel this Sunday.
Yet how is it possible that we can be perfect as our Father in heaven is perfect?
Jesus explains that we must be imitators of God as his beloved children (Eph. 5:1–2).
Loving Your Enemies: John Bergsma Examines the 7th Sunday in Ordinary Time
This Sunday’s Readings include some of the best known—and hardest to practice—passages from the Gospel, including Jesus famous command to “turn the other cheek.” Biblical scholarship can only go so far in elucidating some of Jesus’ challenging commands; beyond that, we need the saints.Our Readings start off showing the continuity between Jesus’ teachings and the Old Testament, quoting a section from Leviticus (19:1-2, 17-18):
Affair of the Heart: Scott Hahn Reflects on the 6th Sunday in Ordinary Time
Psalm 119:1–2, 4–5, 17–18, 33–34
1 Corinthians 2:6–10
Jesus tells us in the Gospel this week that he has come not to abolish but to “fulfill” the Law of Moses and the teachings of the prophets.
His Gospel reveals the deeper meaning and purpose of the Ten Commandments and the moral Law of the Old Testament. But his Gospel also transcends the Law. He demands...
Light Breaking Forth: Scott Hahn Reflects on the Fifth Sunday in Ordinary Time
1 Corinthians 2:1-5
Jesus came among us as light to scatter the darkness of a fallen world.
As his disciples, we too are called to be “the light of the world,” he tells us in the Gospel this Sunday (see John 1:4–4, 9; 8:12; 9:5).
All three images that Jesus uses to describe the Church are associated with the identity and vocation of Israel.
Scott Hahn Reflects on The Presentation of the Lord
Today’s feast marks the Presentation of the Lord Jesus in the Temple, forty days after he was born. As the firstborn, he belonged to God. According to the Law, Mary and Joseph were required to take him to the Temple and “redeem” him by paying five shekels. At the same time, the Law required the child’s mother...
All the Right Moves
“Beloved, I beseech you as aliens and exiles …”
So St. Peter wrote to the Catholic Church of his generation (1 Peter 2:11). And those words never get timeworn, because the Church is always on pilgrimage toward its heavenly goal. We’re always on the move.
In the first ten years of our marriage, Kimberly and I moved eleven times! We moved for school. We moved for work. We moved for pastoral assignments. Each...
Converted and Converting
Our patron, St. Paul, isn’t any ordinary saint. He’s a singularity. He’s unique. And the Church calendar reflects the extraordinary role he played in God’s revelation. It was he who brought the Gospel to the world beyond Israel — the Gentiles. He’s credited as author of more than half the books of the New Testament, and it was under Paul’s tutelage that Luke composed his Gospel and...
Today’s saint, Agnes of Rome, is long overdue for a revival. Why? She was probably the most revered female martyr of the early Church — outstanding in a field that included Blandina and Perpetua, among others. St. Jerome was not a man easily impressed, but of today’s saint, his near-contemporary, he wrote: “Every people, whatever their tongue, praise the name of Saint Agnes.” Prudentius wrote a long poem and a hymn...