Recent Blog Posts
A Yoke for the Childlike: Scott Hahn Reflects on the Fourteenth Sunday in Ordinary Time
Psalm 145:1-2, 8-11, 13-14
Romans 8:9, 11-13
Jesus is portrayed in today’s Gospel as a new and greater Moses.
Moses, the meekest man on earth (see Numbers 12:3), was God’s friend (see Exodus 34:12,17). Only he knew God “face to face” (see Deuteronomy 34:10). And Moses gave Israel the yoke of the Law, through which God first revealed himself and how we...
Blessed Feast of St. Thomas the Apostle, the Apostle of India.
Most people know him from the single episode in the upper room after Our Lord’s resurrection (John 20) when he at first refused to believe without seeing. And if you refer to “Doubting Thomas” everyone will know whom you mean. But when you take a look at his whole life and his martyr’s death, it would be more accurate if we called him “Trusting Thomas.” Sent out with all...
Word of the ‘Living Father’: Scott Hahn Reflects on the Solemnity of Corpus Christi
Deuteronomy 8:2-3, 14-16
Psalm 147:12-15, 19-20
1 Corinthians 10:16-17
The Eucharist is given to us as a challenge and a promise. That’s how Jesus presents it in today’s Gospel.
He doesn’t make it easy for those who hear Him. They are repulsed and offended at His words. Even when they begin to quarrel, He insists on describing the eating and drinking of His...
How God Loves: Scott Hahn Reflects on The Solemnity of the Most Holy Trinity
Exodus 34:4-6, 8-9
2 Corinthians 13:11-13
We often begin Mass with the prayer from today’s Epistle: “The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with all of you.” We praise the God who has revealed himself as a Trinity, a communion of persons.
Communion with the Trinity is the goal of...
A Mighty Wind: Scott Hahn Reflects on Pentecost Sunday
1 Corinthians 12:3-7,12-13
The giving of the Spirit to the new people of God crowns the mighty acts of the Father in salvation history.
The Jewish feast of Pentecost called all devout Jews to Jerusalem to celebrate their birth as God’s chosen people, in the covenant Law given to Moses at Sinai (see Leviticus 23:15-21; Deuteronomy 16:9-11).
The Ascension: The Underrated Mystery
“But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” After he said this, he was taken up before their very eyes, and a cloud hid him from their sight. (Acts 1:8-9)
Watch this short video as Dr. Hahn reflects on the completion of the Paschal Mystery the Ascension of Our Lord.
Exodus and Easter
Israel’s exodus from Egypt forms the background for many of the readings we hear in Easter.
On the Third Sunday, both the Gospel and Epistle describe Jesus “redeeming” or “ransoming” Israel (see Luke 24:21; 1 Peter 1:18). The Greek word in both is only used elsewhere to refer to Israel’s redemption from Egypt (see Exodus 6:6; Deuteronomy 7:8). In the First Reading, Jesus is said to work “mighty deeds, wonders and signs” ...
An Invitation to Evangelization
2014 Fullness of Truth Conference
Sharing the Joy of the Gospel.”
Houston, Texas | June 6-7, 2014
They were Jesus’ final words during his time on earth, his parting salvo to his disciples: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit…” (Mt 28:19).
History remembers those words as “The Great...
Building His House: Scott Hahn Reflects on the Fifth Sunday of Easter
Psalm 33:1-2, 4-5, 18-19
1 Peter 2:4-9
By His death, Resurrection and Ascension, Jesus has gone ahead to prepare a place for us in His Father’s house.
His Father’s house is no longer a temple made by human hands. It is the spiritual house of the Church, built on the living stone of Christ’s body.
As Peter interprets the...
Building the Temple of God: Fifth Sunday of Easter
Since the beginning of time, human beings have sought to construct buildings that would bridge the gap between the temporal and eternal, earthly and heavenly planes of existence. These temples have taken widely differing forms in many cultures. One of the greatest was the Jerusalem temple begun by Herod the Great (73–4 BC), an architectural marvel of the ancient world while it stood.