Sunday Bible Reflections
A foreign leper is cleansed and in thanksgiving returns to offer homage to the God of Israel. We hear this same story in both the First Reading and Gospel today.
There were many lepers in Israel in Elisha’s time, but only Naaman the Syrian trusted in God’s Word and was cleansed (see Luke 5:12–14). Today’s Gospel likewise implies that most of the ten lepers healed by Jesus were Israelites—but only a foreigner, the Samaritan, returned.
We are to love God and our neighbor with all the strength of our being, as the scholar of the Law answers Jesus in this week’s Gospel.
This command is nothing remote or mysterious—it’s already written in our hearts, in the book of Sacred Scripture. “You have only to carry it out,” Moses says in this week’s First Reading.
Jesus tells His interrogator the same thing: “Do this and you will live.”
Jesus has a vision in this week’s Gospel: Satan falling like lightning from the sky, the enemy vanquished by the missionary preaching of His Church.
Sent out by Jesus to begin gathering the nations into the harvest of divine judgment (see Isaiah 27:12–13; Joel 4:13), the seventy are a sign of the continuing mission of the Church.
Carrying out the work of the seventy, the Church proclaims the coming of God’s kingdom. She offers His blessings of peace and mercy to every household on earth, “every town and place He intended
In this week’s First Reading, Elijah’s disciple is allowed to kiss his parents goodbye before setting out to follow the prophet’s call.
But we are called to follow a “greater than Elijah”, this week’s Liturgy wants us to know.
At the dawn of salvation history, God revealed our future in figures. That’s what’s going on in today’s First Reading: A king and high priest comes from Jerusalem (see Psalm 76:3), offering bread and wine to celebrate the victory of God’s beloved servant, Abram, over his foes.
By his offering, Melchizedek bestows God’s blessings on Abram. He is showing us, too, how one day we will receive God’s blessings and in turn “bless God”—how we will give thanks to Him for delivering us from our enemies, sin and death.
In today’s Liturgy we’re swept through time in glorious procession—from before earth and sky were set in place to the coming of the Spirit upon the new creation, the Church.
We begin in the heart of the Trinity, as we listen to the testimony of Wisdom in today’s First Reading. Eternally begotten, the first-born of God, He is poured forth from of old in the loving delight of the Father.
The giving of the Spirit to the new people of God crowns the mighty acts of the Father in salvation history.
The Jewish feast of Pentecost called all devout Jews to Jerusalem to celebrate their birth as God’s chosen people in the covenant Law given to Moses at Sinai (see Leviticus 23:15–21; Deuteronomy 16:9–11).
In today’s First Reading the mysteries prefigured in that feast are fulfilled in the pouring out of the Spirit on Mary and the Apostles (see Acts 1:14).