Sunday Bible Reflections

Doubting Thomas

Understanding the Scriptures: Scott Hahn Reflects on the Third Sunday of Easter

Jesus in today’s Gospel teaches His apostles how to interpret the Scriptures.

He tells them that all the Scriptures of what we now call the Old Testament refer to Him. He says that all the promises found in the Old Testament have been fulfilled in His passion, death, and resurrection. And He tells them that these Scriptures foretell the mission of the Church—to preach forgiveness of sins to all the nations, beginning at Jerusalem.

Christ Appears to the Disciples

The Day the Lord Made: Scott Hahn Reflects on Divine Mercy Sunday

Three times in today’s Psalm we cry out a victory shout: “His mercy endures forever.”

Truly we’ve known the everlasting love of God, who has come to us as our Savior. By the blood and water that flowed from Jesus’ pierced side (see John 19:34), we’ve been made God’s children, as we hear in today’s Epistle.

St. John and St. Peter at Christ's Tomb

New Morning: Scott Hahn Reflects on Easter Sunday

The tomb was empty. In the early morning darkness of that first Easter, there was only confusion for Mary Magdalene and the other disciples. But as the daylight spread, they saw the dawning of a new creation.

Darkness at Noon: Scott Hahn Reflects on Passion Sunday

Crowned with thorns, our Lord is lifted up on the Cross, where He dies as “King of the Jews.” Notice how many times He is called “king” in today’s Gospel—mostly in scorn and mockery.

As we hear the long accounts of His Passion, at every turn we must remind ourselves—He suffered this cruel and unusual violence for us.

The Crucifixion

The “Hour” Comes: Scott Hahn Reflects on the Fifth Sunday of Lent

Our readings today are filled with anticipation. The days are coming, Jeremiah prophesies in today’s First Reading. The hour has come, Jesus says in the Gospel. The new covenant that God promised to Jeremiah is made in the “hour” of Jesus—in His Death, Resurrection, and Ascension to the Father’s right hand.

The prophets said this new covenant would return Israel’s exiled tribes from the ends of the world (see Jeremiah 31:1, 3–4, 7–8). Jesus too predicted His passion would gather the dispersed children of God (see John 11:52). But today He promises to draw to Himself not only Israelites, but all men and women.

The Bronze Serpent

Living in the Light: Scott Hahn Reflects on the Fourth Sunday of Lent

The Sunday readings in Lent have been showing us the high points of salvation history—God’s covenant with creation in the time of Noah; His promises to Abraham; the law He gave to Israel at Sinai.

In today’s First Reading, we hear of the destruction of the kingdom established by God’s final Old Testament covenant—the covenant with David (see 2 Samuel 7; Psalm 89:3).

Christ Expels the Merchants from the Temple

Spiritual Sacrifice: Scott Hahn Reflects on the Third Sunday of Lent

Jesus does not come to destroy the temple, but to fulfill it (see Matthew 5:17)—to reveal its true purpose in God’s saving plan.

He is the Lord the prophets said would come—to purify the temple, banish the merchants, and make it a house of prayer for all peoples (see Zechariah 14:21; Malachi 3:1–5; Isaiah 56:7).

Bonds Loosed: Scott Hahn Reflects on the Second Sunday of Lent

The Lenten season continues with another story of testing. Last Sunday, we heard the trial of Jesus in the desert. In this week’s First Reading, we hear of how Abraham was put to the test.

The Church has always read this story as a sign of God’s love for the world in giving His only begotten son.

The Temptation of Christ by the Devil

The New Creation: Scott Hahn Reflects on the First Sunday of Lent

Lent bids us to return to the innocence our baptism. As Noah and his family were saved through the waters of the deluge, we were saved through the waters of Baptism, Peter reminds us in today’s Epistle.

And God’s covenant with Noah in today’s First Reading marked the start of a new world. But it also prefigured a new and greater covenant between God and His creation (see Hosea 2:20; Isaiah 11:1–9).

We see that new covenant and that new creation begin in today’s Gospel.

Jesus Healing the Leper

Made Clean: Scott Hahn Reflects on the Sixth Sunday in Ordinary Time

In the Old Testament, leprosy is depicted as punishment for disobedience of God’s commands (see Numbers 12:12–15; 2 Kings 5:27; 15:5).

Considered “unclean”—unfit to worship or live with the Israelites, lepers are considered “stillborn,” the living dead (see Numbers 12:12). Indeed, the requirements imposed on lepers in today’s First Reading—rent garments, shaven head, covered beard—are signs of death, penance, and mourning (see Leviticus 10:6; Ezekiel 24:17).

So there’s more to the story in today’s Gospel than a miraculous healing.