Sunday Bible Reflections

Christ Expels the Merchants from the Temple

Spiritual Sacrifice: Scott Hahn Reflects on the Third Sunday of Lent

Jesus does not come to destroy the temple, but to fulfill it (see Matthew 5:17)—to reveal its true purpose in God’s saving plan.

He is the Lord the prophets said would come—to purify the temple, banish the merchants, and make it a house of prayer for all peoples (see Zechariah 14:21; Malachi 3:1–5; Isaiah 56:7).

Bonds Loosed: Scott Hahn Reflects on the Second Sunday of Lent

The Lenten season continues with another story of testing. Last Sunday, we heard the trial of Jesus in the desert. In this week’s First Reading, we hear of how Abraham was put to the test.

The Church has always read this story as a sign of God’s love for the world in giving His only begotten son.

The Temptation of Christ by the Devil

The New Creation: Scott Hahn Reflects on the First Sunday of Lent

Lent bids us to return to the innocence our baptism. As Noah and his family were saved through the waters of the deluge, we were saved through the waters of Baptism, Peter reminds us in today’s Epistle.

And God’s covenant with Noah in today’s First Reading marked the start of a new world. But it also prefigured a new and greater covenant between God and His creation (see Hosea 2:20; Isaiah 11:1–9).

We see that new covenant and that new creation begin in today’s Gospel.

Jesus Healing the Leper

Made Clean: Scott Hahn Reflects on the Sixth Sunday in Ordinary Time

In the Old Testament, leprosy is depicted as punishment for disobedience of God’s commands (see Numbers 12:12–15; 2 Kings 5:27; 15:5).

Considered “unclean”—unfit to worship or live with the Israelites, lepers are considered “stillborn,” the living dead (see Numbers 12:12). Indeed, the requirements imposed on lepers in today’s First Reading—rent garments, shaven head, covered beard—are signs of death, penance, and mourning (see Leviticus 10:6; Ezekiel 24:17).

So there’s more to the story in today’s Gospel than a miraculous healing.

Christ Healing the Mother of Simon Peter's Wife

Raised to Serve: Scott Hahn Reflects on the Fifth Sunday in Ordinary Time

In today’s First Reading, Job describes the futility of life before Christ.

His lament reminds us of the curse of toil and death placed upon Adam following his original sin (see Genesis 3:17–19). Men and women are like slaves seeking shade, unable to find rest. Their lives are like the wind that comes and goes.

But, as we sing in today’s Psalm, He who created the stars promised to heal the brokenhearted and gather those lost in exile from Him (see Isaiah 11:12; 61:1). We see this promise fulfilled in today’s Gospel.

The Temptation of Christ

The King’s Authority: Scott Hahn Reflects on the Fourth Sunday in Ordinary Time

Last week, Jesus announced the kingdom of God is at hand. This week, in mighty words and deeds, He exercises His dominion—asserting royal authority over the ruler of this world, Satan (see John 12:31).

Notice that today’s events take place on the sabbath. The sabbath was to be an everlasting sign—both of God’s covenant love for His creation (see Exodus 20:8–11; 31:12–17), and His deliverance of his covenant people, Israel, from slavery (see Deuteronomy 6:12–15).

The Calling of Sts. Peter and Andrew

Following Him: Scott Hahn Reflects on the Third Sunday in Ordinary Time

The calling of the brothers in today’s Gospel evokes Elisha’s commissioning by the prophet Elijah (see 1 Kings 19:19–21).

As Elijah comes upon Elisha working on his family’s farm, so Jesus sees the brothers working by the seaside. And as Elisha left his mother and father to follow Elijah, so the brothers leave their father to come after Jesus.

Jesus’ promise—to make them “fishers of men”—evokes Israel’s deepest hopes. The prophet Jeremiah announced a new exodus in which God would send “many fishermen” to restore the Israelites from
exile, as once He brought them out of slavery in Egypt (see Jeremiah 16:14–16).

John the Baptist

Hearing the Call: Scott Hahn Reflects on the Second Sunday in Ordinary Time

In the call of Samuel and of the first Apostles, today’s readings shed light on our own calling to be followers of Christ.

Notice in the Gospel today that John’s disciples are prepared to hear God’s call. They are already looking for the Messiah, so they trust in John’s word and follow when he points out the Lamb of God walking by.

Samuel is also waiting on the Lord—sleeping near the Ark of the Covenant where God’s glory dwells, taking instruction from Eli, the high priest.

The Nativity

Newborn King: Scott Hahn Reflects on the Feast of the Epiphany of the Lord

Today the child born on Christmas is revealed to be the long-awaited king of the Jews.

As the priests and scribes interpret the prophecies in today’s Gospel, He is the ruler expected from the line of King David, whose greatness is to reach to the ends of the earth (see Micah 5:1–3; 2 Samuel 5:2).

Jesus is found with His mother, as David’s son, Solomon, was enthroned alongside his Queen Mother (see 1 Kings 2:19). And the magi come to pay Him tribute, as once kings and queens came to Solomon (see 1 Kings 10:2,25).

The Holy Family with a Bird

Our True Home: Scott Hahn Reflects on the Feast of the Holy Family

Why did Jesus choose to become a baby born of a mother and father and to spend all but His last years living in an ordinary human family? In part, to reveal God’s plan to make all people live as one “holy family” in His Church (see 2 Corinthians 6:16–18).

In the Holy Family of Jesus, Mary, and Joseph, God reveals our true home. We’re to live as His children, “chosen ones, holy and beloved,” as the First Reading puts it. The family advice we
hear in today’s readings—for mothers, fathers, and children—is all solid and practical.