We are to love God and our neighbor with all the strength of our being, as the scholar of the Law answers Jesus in this week’s Gospel.
This command is nothing remote or mysterious—it’s already written in our hearts, in the book of Sacred Scripture. “You have only to carry it out,” Moses says in this week’s First Reading.
Jesus tells His interrogator the same thing: “Do this and you will live.”
Jesus has a vision in this week’s Gospel: Satan falling like lightning from the sky, the enemy vanquished by the missionary preaching of His Church.
Sent out by Jesus to begin gathering the nations into the harvest of divine judgment (see Isaiah 27:12–13; Joel 4:13), the seventy are a sign of the continuing mission of the Church.
Carrying out the work of the seventy, the Church proclaims the coming of God’s kingdom. She offers His blessings of peace and mercy to every household on earth, “every town and place He intended
to visit.”
In this week’s First Reading, Elijah’s disciple is allowed to kiss his parents goodbye before setting out to follow the prophet’s call.
But we are called to follow a “greater than Elijah”, this week’s Liturgy wants us to know.
At the dawn of salvation history, God revealed our future in figures. That’s what’s going on in today’s First Reading: A king and high priest comes from Jerusalem (see Psalm 76:3), offering bread and wine to celebrate the victory of God’s beloved servant, Abram, over his foes.
By his offering, Melchizedek bestows God’s blessings on Abram. He is showing us, too, how one day we will receive God’s blessings and in turn “bless God”—how we will give thanks to Him for delivering us from our enemies, sin and death.
In today’s Liturgy we’re swept through time in glorious procession—from before earth and sky were set in place to the coming of the Spirit upon the new creation, the Church.
We begin in the heart of the Trinity, as we listen to the testimony of Wisdom in today’s First Reading. Eternally begotten, the first-born of God, He is poured forth from of old in the loving delight of the Father.
The giving of the Spirit to the new people of God crowns the mighty acts of the Father in salvation history.
The Jewish feast of Pentecost called all devout Jews to Jerusalem to celebrate their birth as God’s chosen people in the covenant Law given to Moses at Sinai (see Leviticus 23:15–21; Deuteronomy 16:9–11).
In today’s First Reading the mysteries prefigured in that feast are fulfilled in the pouring out of the Spirit on Mary and the Apostles (see Acts 1:14).
In today’s first reading from the Acts of the Apostles, St. Luke gives the surprising news that there is more of the story to be told. The story did not end with the empty tomb, or with Jesus’ appearances to the Apostles over the course of forty days. Jesus’ saving work will have a liturgical consummation. He is the great high priest, and he has still to ascend to the heavenly Jerusalem, there to celebrate the feast in the true Holy of Holies.
Jesus is praying for us in today’s Gospel. We are those who have come to believe in Him through the Word of the Apostles, handed on in His Church.
Jesus showed the Apostles His glory, and made known the Father’s name and the love He has had for us from “before the foundation of the world.”
The first Church council, the Council of Jerusalem we hear about in today’s First Reading, decided the shape of the Church as we know it.
Some Jewish Christians had wanted Gentile converts to be circumcised and obey all the complex ritual and purity laws of the Jews.
The council called this a heresy, again showing us that the Church in the divine plan is meant to be a worldwide family of God, no longer a covenant with just one nation.
By God’s goodness and compassion, the doors of His kingdom have been opened to all who have faith, Jew or Gentile.
That’s the good news Paul and Barnabas proclaim in today’s First Reading. With the coming of the Church—the new Jerusalem John sees in today’s Second Reading—God is “making all things new.”
In His Church, the “old order” of death is passing away and God for all time is making His dwelling with the human race, so that all peoples “will be His people and God Himself will always be with them.” In this the promises made through His prophets are accomplished (see Ezekiel 37:27; Isaiah 25:8; 35:10).
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