Sunday Bible Reflections

This Sunday

The Widows’ Faith: Scott Hahn Reflects on the Thirty-second Sunday in Ordinary Time

We must live by the obedience of faith, a faith that shows itself in works of charity and self-giving (see Galatians 5:6). That’s the lesson of the two widows in today’s liturgy.

The widow in the First Reading isn’t even a Jew, yet she trusts in the word of Elijah and the promise of his Lord. Facing sure starvation, she gives all that she has, her last bit of food—feeding the man of God before herself and her family.

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Christ and the Woman at the Well

Striking the Rock: Scott Hahn Reflects on the Third Sunday of Lent

The Israelites’ hearts were hardened by their hardships in the desert.

Though they have seen His mighty deeds, in their thirst they grumble and put God to the test in today’s First Reading—a crisis point recalled also in today’s Psalm.

Jesus is thirsty, too, in today’s Gospel. He thirsts for souls (see John 19:28). He longs to give the Samaritan woman the living waters that well up to eternal life.

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The Transfiguration of Jesus

Listen to Him: Scott Hahn Reflects on the Second Sunday of Lent

Today’s Gospel portrays Jesus as a new and greater Moses.

Moses also took three companions up a mountain and on the seventh day was overshadowed by the shining cloud of God’s presence. He too spoke with God and his face and clothing were made radiant in the encounter (see Exodus 24, 34).

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The Temptation on the Mount

Tale of Two Adams: Scott Hahn Reflects on the First Sunday of Lent

In today’s Liturgy, the destiny of the human race is told as the tale of two “types” of men—the first man, Adam, and the new Adam, Jesus (see 1 Corinthians 15:21–22; 45–59).

Paul’s argument in the Epistle is built on a series of contrasts between “one” or “one person” and “the many” or “all.” By one person’s disobedience, sin and condemnation entered the world, and death came to reign over all. By the obedience of another one, grace abounded, all were justified, and life came to reign for all.

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The Crucifixion

Holy as God: Scott Hahn Reflects on the Seventh Sunday in Ordinary Time

We are called to the holiness of God. That is the extraordinary claim made in both the First Reading and Gospel this Sunday.

Yet how is it possible that we can be perfect as our Father in heaven is perfect?

Jesus explains that we must be imitators of God as His beloved children (Ephesians 5:1–2).

As God does, we must love without limit—with a love that does not distinguish between friend and foe, overcoming evil with good (see Romans 12:21).

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The Sermon on the Mount

Affair of the Heart: Scott Hahn Reflects on the Sixth Sunday in Ordinary Time

Jesus tells us in the Gospel this week that He has come not to abolish but to “fulfill” the Law of Moses and the teachings of the prophets.

His Gospel reveals the deeper meaning and purpose of the Ten Commandments and the moral Law of the Old Testament. But His Gospel also transcends the Law. He demands a morality far greater than
that accomplished by the most pious of Jews, the scribes and Pharisees.

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View of Jerusalem from the Valley of Josaphat

Light Breaking Forth: Scott Hahn Reflects on the Fifth Sunday in Ordinary Time

Jesus came among us as light to scatter the darkness of a fallen world.

As His disciples, we too are called to be “the light of the world,” He tells us in the Gospel this Sunday (see John 1:4–4, 9; 8:12; 9:5).

All three images that Jesus uses to describe the Church are associated with the identity and vocation of Israel.

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