Sunday Bible Reflections

This Sunday

A Mother’s Greeting: Scott Hahn Reflects on the Fourth Sunday of Advent

On this last Sunday before Christmas, the Church’s Liturgy reveals the true identity of our Redeemer:

He is, as today’s First Reading says, the “ruler . . . whose origin is from . . . ancient times.” He will come from Bethlehem, where David was born of Jesse the Ephrathite and anointed king (see Ruth 4:11–17; 1 Samuel 16:1–13; 17:1; Matthew 2:6).

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Christ on the Road to Emmaus

Emmaus and Us: Scott Hahn Reflects on the Third Sunday of Easter

We should put ourselves in the shoes of the disciples in today’s Gospel. Downcast and confused, they’re making their way down the road, unable to understand all the things that have occurred.

They know what they’ve seen—a prophet mighty in word and deed. They know what they were hoping for—that He would be the redeemer of Israel. But they don’t know what to make of His violent death at the hands of their rulers.

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Divine Mercy Sunday

His Mercy Endures: Scott Hahn Reflects on Divine Mercy Sunday

We are children of Jesus’ Resurrection from the dead. Through this wondrous sign of His great mercy, the Father of Jesus has given us new birth, as we hear in today’s Epistle.

Today’s First Reading sketches the “family life” of our first ancestors in the household of God (see 1 Peter 4:17). We see them doing what we still do—devoting themselves to the Apostles’ teaching, meeting daily to pray and celebrate “the breaking of the bread.”

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The Resurrection of Christ

They Saw and Believed: Scott Hahn Reflects on Easter Sunday

Jesus is nowhere visible. Yet today’s Gospel tells us that Peter and John “saw and believed.”

What did they see? Burial shrouds lying on the floor of an empty tomb. Maybe that convinced them that He hadn’t been carted off by grave robbers, who usually stole the expensive burial linens and left the corpses behind.

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The Crucifixion

All Is Fulfilled: Scott Hahn Reflects on Passion Sunday

“All this has come to pass that the writings of the prophets may be fulfilled,” Jesus says in today’s Gospel (see Matthew 26:56).

Indeed, we have reached the climax of the liturgical year, the highest peak of salvation history, when all that has been anticipated and promised is to be fulfilled.

By the close of today’s long Gospel, the work of our redemption will have been accomplished, the new covenant will be written in the blood of His broken body hanging on the cross at the place called the Skull.

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The Raising of Lazarus

At Lazarus’ Tomb: Scott Hahn Reflects on the Fifth Sunday of Lent

As we draw near to the end of Lent, today’s Gospel clearly has Jesus’ passion and death in view.

That’s why John gives us the detail about Lazarus’ sister, Mary—that she is the one who anointed the Lord for burial (see John 12:3, 7). His disciples warn against returning to Judea; Thomas even predicts they will “die with Him” if they go back.

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Eyesight to the Blind: Scott Hahn Reflects on the Fourth Sunday of Lent

God’s ways of seeing are not our ways, we hear in today’s First Reading. Jesus illustrates this in the Gospel—as the blind man comes to see and the Pharisees are made blind.

The blind man stands for all humanity. “Born totally in sin,” he is made a new creation by the saving power of Christ.

As God fashioned the first man from the clay of the earth (see Genesis 2:7), Jesus gives the blind man new life by anointing his eyes with clay (see John 9:11). As God breathed the spirit of life into the first man, the blind man is not healed until he washes in the waters of Siloam, a name that means “sent.”

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