Sunday Bible Reflections
This Sunday
The Widows’ Faith: Scott Hahn Reflects on the Thirty-second Sunday in Ordinary Time
We must live by the obedience of faith, a faith that shows itself in works of charity and self-giving (see Galatians 5:6). That’s the lesson of the two widows in today’s liturgy.
The widow in the First Reading isn’t even a Jew, yet she trusts in the word of Elijah and the promise of his Lord. Facing sure starvation, she gives all that she has, her last bit of food—feeding the man of God before herself and her family.
One Who is Coming: Scott Hahn Reflects on the Third Sunday of Advent
The mysterious figure of John the Baptist, introduced in last week’s readings, comes into sharper focus today. Who he is, we see in today’s Gospel, is best understood by who he isn’t.
He is not Elijah returned from the heavens (see 2 Kings 2:11), although like him he dresses in the prophet’s attire (see Mark 1:6; 2 Kings 1:8) and preaches repentance and judgment (see 1 Kings
18:21; 2 Chronicles 21:12–15).
Straighten the Path: Scott Hahn Reflects on the Second Sunday of Advent
Our God is coming. The time of exile— the long separation of humankind from God due to sin—is about to end. This is the good news proclaimed in today’s liturgy.
Isaiah in today’s First Reading promises Israel’s future release and return from captivity and exile. But as today’s Gospel shows, Israel’s historic deliverance was meant to herald an even greater saving act by God—the coming of Jesus to set Israel and all nations free from bondage to sin, to gather them up and carry them back to God.
Watch for Him: Scott Hahn Reflects on the First Sunday of Advent
The new Church year begins with a plea for God’s visitation. “Oh that you would rend the heavens and come down,” the prophet Isaiah cries in today’s First Reading.
In today’s Psalm, too, we hear the anguished voice of Israel, imploring God to look down from His heavenly throne—to save and shepherd His people.
Today’s readings are relatively brief. Their language and “message” are deceptively simple. But we should take note of the serious mood and penitential aspect of the Liturgy today—as the people of Israel recognize their sinfulness, their failures to keep God’s covenant, their inability to save themselves.
When the End Comes: Scott Hahn Reflects on the Solemnity of Christ the King
The Church year ends today with a vision of the end of time. The scene in the Gospel is stark and resounds with Old Testament echoes.
The Son of Man is enthroned over all nations and peoples of every language (see Daniel 7:13–14). The nations have been gathered to see His glory and receive His judgment (see Isaiah 66:18; Zephaniah 3:8). The King is the divine shepherd Ezekiel foresees in today’s First Reading, judging as a shepherd separates sheep from goats.
Each of us will be judged upon our performance of the simple works of mercy we hear in the Gospel today.
Settling Accounts: Scott Hahn Reflects on the Thirty-Third Sunday in Ordinary Time
The day of the Lord is coming, Paul warns in today’s Epistle. What matters isn’t the time or the season, but what the Lord finds us doing with the new life, the graces He has given to us.
This is at the heart of Jesus’ parable in today’s Gospel. Jesus is the Master. Having died, risen, and ascended into heaven, He appears to have gone away for a long time.
By our Baptism, He has entrusted to each of us a portion of His “possessions,” a share in His divine life (see 2 Peter 1:4). He has given us talents and responsibilities, according to the measure of our faith (see Romans 12:3, 8).
Members of the Wedding: Scott Hahn Reflects on the Thirty-Second Sunday in Ordinary Time
According to marriage customs of Jesus’ day, a bride was first “betrothed” to her husband but continued for a time to live with her family. Then, at the appointed hour, some months later, the groom would come to claim her, leading her family and bridal party to the wedding feast that would celebrate and inaugurate their new life together.
This is the background to the parable of the last judgment we hear in today’s Gospel.
In the parable’s symbolism, Jesus is the Bridegroom (see Mark 2:19). In this, He fulfills God’s ancient promise to join himself forever to His chosen people as a husband cleaves to his bride (see Hosea 2:16–20). The virgins of the bridal party represent us, the members of the Church.
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