Why did Jesus choose to become a baby born of a mother and father and to spend all but His last years living in an ordinary human family? In part, to reveal God’s plan to make all people live as one “holy family” in His Church (see 2 Corinthians 6:16–18).
In the Holy Family of Jesus, Mary and Joseph, God reveals our true home. We’re to live as His children, “chosen ones, holy and beloved,” as the First Reading puts it.
On this last Sunday before Christmas, the Church’s Liturgy reveals the true identity of our Redeemer:
He is, as today’s First Reading says, the “ruler…whose origin is from…ancient times.” He will come from Bethlehem, where David was born of Jesse the Ephrathite and anointed king (see Ruth 4:11–17; 1 Samuel 16:1–13; 17:1; Matthew 2:6).
The people in today’s Gospel are “filled with expectation.” They believe John the Baptist might be the Messiah they’ve been waiting for. Three times we hear their question: “What then should we do?”
The Messiah’s coming requires every man and woman to choose—to “repent” or not. That’s John’s message and it will be Jesus’ too (see Luke 3:3; 5:32; 24:47).
Today’s Psalm paints a dream-like scene—a road filled with liberated captives heading home to Zion (Jerusalem), mouths filled with laughter, tongues rejoicing.
It’s a glorious picture from Israel’s past, a “new exodus,” the deliverance from exile in Babylon. It’s being recalled in a moment of obvious uncertainty and anxiety. But the psalmist isn’t waxing nostalgic.
Every Advent, the Liturgy of the Word gives our sense of time a reorientation. There’s a deliberate tension in the next four weeks’ readings—between promise and fulfillment, expectation and deliverance, between looking forward and looking back.
In today’s First Reading, the prophet Jeremiah focuses our gaze on the promise God made to David, some 1,000 years before Christ. God says through the prophet that He will fulfill this promise by raising up a “just shoot,” a righteous offspring of David, who will rule Israel in justice (see 2 Samuel 7:16; Jeremiah 33:17; Psalm 89:4–5; 27–38).
What’s the truth Jesus comes to bear witness to in this last Gospel of the Church’s year?
It’s the truth that in Jesus, God keeps the promise He made to David of an everlasting kingdom, of an heir who would be His Son, “the first born, highest of the
kings of the earth” (see 2 Samuel 7:12–16; Psalm 89:27–38).
In this, the second-to-the-last week of the Church year, Jesus has finally made it to Jerusalem.
Near to His passion and death, He gives us a teaching of hope—telling us how it will be when He returns again in glory.
We must live by the obedience of faith, a faith that shows itself in works of charity and self-giving (see Galatians 5:6). That’s the lesson of the two widows in today’s liturgy.
The widow in the First Reading isn’t even a Jew, yet she trusts in the word of Elijah and the promise of his Lord. Facing sure starvation, she gives all that she has, her last bit of food—feeding the man of God before herself and her family.
Love is only law we are to live by. And love is the fulfillment of the Law that God reveals through Moses in today’s First Reading (see Romans 13:8–10; Matthew 5:43–48).
The unity of God—the truth that He is one God, Father, Son, and Spirit—means that we must love Him with one love, a love that serves Him with all our hearts and minds, souls and strength.
We love Him because He has loved us first. We love our neighbor because we can’t love the God we haven’t seen unless we love those made in His image and likeness, whom we have seen (see 1 John 4:19–21).
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