Sunday Bible Reflections

We must live by the obedience of faith, a faith that shows itself in works of charity and self-giving (see Galatians 5:6). That’s the lesson of the two widows in today’s liturgy.

The widow in the First Reading isn’t even a Jew, yet she trusts in the word of Elijah and the promise of his Lord. Facing sure starvation, she gives all that she has, her last bit of food—feeding the man of God before herself and her family.

Love is only law we are to live by. And love is the fulfillment of the Law that God reveals through Moses in today’s First Reading (see Romans 13:8–10; Matthew 5:43–48).

The unity of God—the truth that He is one God, Father, Son, and Spirit—means that we must love Him with one love, a love that serves Him with all our hearts and minds, souls and strength.

Today’s Gospel turns on an irony—it is a blind man, Bartimaeus, who becomes the first person outside of the Apostles to recognize Jesus as the Messiah. And his healing is the last miracle Jesus performs before entering the holy city of Jerusalem for His last week on earth.

The scene on the road to Jerusalem evokes the joyful procession prophesied by Jeremiah in today’s First Reading. In Jesus this prophecy is fulfilled. God, through the Messiah, is delivering His people from exile, bringing them back from the ends of the earth, with the blind and lame in their midst.

The sons of Zebedee hardly know what they’re asking in today’s Gospel. They are thinking in terms of how the Gentiles rule, of royal privileges and honors.

But the road to Christ’s kingdom is by way of His Cross. To share in His glory, we must be willing to drink the cup that He drinks.

The rich young man in today’s Gospel wants to know what we all want to know—how to live in this life so that we might live forever in the world to come. He seeks what today’s Psalm calls “wisdom of
heart.”

He learns that the wisdom he seeks is not a program of works to be performed or behaviors to be avoided. As Jesus tells him, observing the commandments is essential to walking the path of salvation—but it can only get us so far.

In today’s Gospel, the Pharisees try to trap Jesus with a trick question.

The “lawfulness” of divorce in Israel was never an issue. Moses had long ago allowed it (see Deuteronomy 24:1–4). But Jesus points His enemies back before Moses, to “the beginning,” interpreting the text we hear in today’s First Reading.

Today’s Gospel begins with a scene that recalls a similar moment in the history of Israel, the episode recalled in today’s First Reading. The seventy elders who receive God’s Spirit through Moses prefigure the ministry of the Apostles.

Like Joshua in the First Reading, John makes the mistake of presuming that only a select few are inspired and entrusted to carry out God’s plans. The Spirit blows where it wills (see John 3:8), and God desires to bestow His Spirit on all the people of God in every nation under heaven (see Acts 2:5, 38).

In today’s First Reading, it’s like we have our ears pressed to the wall and can hear the murderous grumblings of the elders, chief priests, and scribes—who last week Jesus predicted would torture and kill Him (see Mark 8:31; 10:33–34).

The liturgy invites us to see this passage from the Book of Wisdom as a prophecy of the Lord’s Passion. We hear His enemies complain that “the Just One” has challenged their authority, reproached
them for breaking the law of Moses, for betraying their training as leaders and teachers.

In today’s Gospel, we reach a pivotal moment in our walk with the Lord. After weeks of listening to His words and witnessing His deeds, along with the disciples we’re asked to decide who Jesus
truly is.

Peter answers for them, and for us, too, when he declares: “You are the Messiah.” Many expected the Messiah to be a miracle worker who would vanquish Israel’s enemies and restore the kingdom
of David (see John 6:15).

The incident in today’s Gospel is recorded only by Mark. The key line is what the crowd says at the end: “He has done all things well.” In the Greek, this echoes the creation story, recalling that God saw all the things He had done and declared them good (see Genesis 1:31).