Israel’s exodus from Egypt forms the background for many of the readings we hear in Easter.
On the Third Sunday, both the Gospel and Epistle describe Jesus “redeeming” or “ransoming” Israel (see Luke 24:21; 1 Peter 1:18). The Greek word in both is only used elsewhere to refer to Israel’s redemption from Egypt (see Exodus 6:6; Deuteronomy 7:8). In the First Reading, Jesus is said to work “mighty deeds, wonders and signs” (see Acts 2:22) – the same words used to describe Moses’ work (see Exodus 7:3; Deuteronomy 34:10-12).
Moses told the Israelites not to fear but to trust that God would go before and find them a place in the promised land (see Deuteronomy 1:29-32). Jesus uses the same words in the Fifth Sunday’s Gospel. He also quotes Moses to claim that His words are God’s words and His works are God’s works (see Deuteronomy 18:18; 34:10-12).
There is much more exodus imagery in this month’s readings. The point is to show us that Jesus’ death and resurrection marked a new exodus (see Luke 9:31). The Christian life is like the sojourning of the Israelites in the wilderness. We have passed through the waters of Baptism and are now fed with bread from heaven as we make our way to the promised land of eternal life (see 1 Corinthians 10:1-4; 1 Peter 1:4).