Sunday Bible Reflections

This Sunday

Servant of All: Scott Hahn Reflects on the Twenty-fifth Sunday in Ordinary Time

In today’s First Reading, it’s like we have our ears pressed to the wall and can hear the murderous grumblings of the elders, chief priests, and scribes—who last week Jesus predicted would torture and kill Him (see Mark 8:31; 10:33–34).

The liturgy invites us to see this passage from the Book of Wisdom as a prophecy of the Lord’s Passion. We hear His enemies complain that “the Just One” has challenged their authority, reproached
them for breaking the law of Moses, for betraying their training as leaders and teachers.

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Parable of Workers in the Vineyard

First and Last: Scott Hahn Reflects on the Twenty-Fifth Sunday in Ordinary Time

The house of Israel is the vine of God, who planted and watered it, preparing the Israelites to bear fruits of righteousness (see Isaiah 5:7; 27:2–5).

Israel failed to yield good fruits and the Lord allowed His vineyard, Israel’s kingdom, to be overrun by conquerors (see Psalm 80:9–20). But God promised that one day He would replant His vineyard and its shoots would blossom to the ends of the earth (see Amos 9:15; Hosea 14:5–10).

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Parable of the Unmerciful Servant

The Debt We Owe: Scott Hahn Reflects on the Twenty-Fourth Sunday in Ordinary Time

Mercy and forgiveness should be at the heart of the Christian life.

Yet, as today’s First Reading wisely reminds us, often we cherish our wrath, nourish our anger, refuse mercy to those who have done us wrong. Jesus, too, strikes close to home in today’s Gospel with His realistic portrayal of the wicked servant who won’t forgive a fellow servant’s debt, even though his own slate has just been wiped clean by their master.

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Ezekiel

To Win Them Back: Scott Hahn Reflects on the Twenty-Third Sunday in Ordinary Time

As Ezekiel is appointed watchman over the house of Israel in today’s first Reading, so Jesus in the Gospel today establishes His disciples as guardians of the new Israel of God, the Church (see Galatians 6:16).

He also puts in place procedures for dealing with sin and breaches of the faith, building on rules of discipline prescribed by Moses for Israel (see Leviticus 19:17–20; Deuteronomy 19:13). The heads of the new Israel, however, receive extraordinary powers—similar to those given to Peter (see Matthew 16:19). They have the power to bind and loose, to forgive sins and to reconcile sinners in His name (see John 20:21–23).

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Get Thee Behind Me Satan

For Your Life: Scott Hahn Reflects on the Twenty-Second Sunday in Ordinary Time

Today’s First Reading catches the prophet Jeremiah in a moment of weakness. His intimate lamentation contains some of the strongest language of doubt found in the Bible. Following God’s call, he feels abandoned. Preaching His Word has brought him only derision and reproach.

But God does not deceive—and Jeremiah knows this. God tests the just (see Jeremiah 20:11–12), and disciplines His children through their sufferings and trials (see Hebrews 12:5–7).

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Christ Handing the Keys to St. Peter

‘Oh, the Depths!’: Scott Hahn Reflects on the Twenty-First Sunday in Ordinary Time

“Oh, the depth of the riches and wisdom and knowledge of God!” Paul exclaims in today’s Epistle. Today’s Psalm, too, takes up the triumphant note of joy and thanksgiving. Why? Because in the
Gospel, the heavenly Father reveals the mystery of His kingdom to Peter.

With Peter, we rejoice that Jesus is the anointed Son promised to David, the one prophesied to build God’s temple and reign over an everlasting kingdom (see 2 Samuel 7).

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A Foreigner’s Faith: Scott Hahn Reflects on the Twentieth Sunday in Ordinary Time

Most of us are the foreigners, the non-Israelites, about whom today’s First Reading prophesies.

Coming to worship the God of Israel, we stand in the line of faith epitomized by the Canaanite woman in today’s Gospel. Calling to Jesus as Lord and Son of David, this foreigner shows her great faith in God’s covenant with Israel.

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