Sunday Bible Reflections
Word of the ‘Living Father’: Scott Hahn Reflects on the Solemnity of the Body and Blood of Christ
The Eucharist is given to us as a challenge and a promise. That’s how Jesus presents it in today’s Gospel.
He doesn’t make it easy for those who hear Him. They are repulsed and offended at His words. Even when they begin to quarrel, He insists on describing the eating and drinking of His flesh and blood in starkly literal terms.
Eyesight to the Blind: Scott Hahn Reflects on the Fourth Sunday of Lent
God’s ways of seeing are not our ways, we hear in today’s First Reading. Jesus illustrates this in the Gospel—as the blind man comes to see and the Pharisees are made blind.
The blind man stands for all humanity. “Born totally in sin,” he is made a new creation by the saving power of Christ.
As God fashioned the first man from the clay of the earth (see Genesis 2:7), Jesus gives the blind man new life by anointing his eyes with clay (see John 9:11). As God breathed the spirit of life into the first man, the blind man is not healed until he washes in the waters of Siloam, a name that means “sent.”
Striking the Rock: Scott Hahn Reflects on the Third Sunday of Lent
The Israelites’ hearts were hardened by their hardships in the desert.
Though they have seen His mighty deeds, in their thirst they grumble and put God to the test in today’s First Reading—a crisis point recalled also in today’s Psalm.
Jesus is thirsty, too, in today’s Gospel. He thirsts for souls (see John 19:28). He longs to give the Samaritan woman the living waters that well up to eternal life.
Listen to Him: Scott Hahn Reflects on the Second Sunday of Lent
Today’s Gospel portrays Jesus as a new and greater Moses.
Moses also took three companions up a mountain and on the seventh day was overshadowed by the shining cloud of God’s presence. He too spoke with God and his face and clothing were made radiant in the encounter (see Exodus 24, 34).
Tale of Two Adams: Scott Hahn Reflects on the First Sunday of Lent
In today’s Liturgy, the destiny of the human race is told as the tale of two “types” of men—the first man, Adam, and the new Adam, Jesus (see 1 Corinthians 15:21–22; 45–59).
Paul’s argument in the Epistle is built on a series of contrasts between “one” or “one person” and “the many” or “all.” By one person’s disobedience, sin and condemnation entered the world, and death came to reign over all. By the obedience of another one, grace abounded, all were justified, and life came to reign for all.
Holy as God: Scott Hahn Reflects on the Seventh Sunday in Ordinary Time
We are called to the holiness of God. That is the extraordinary claim made in both the First Reading and Gospel this Sunday.
Yet how is it possible that we can be perfect as our Father in heaven is perfect?
Jesus explains that we must be imitators of God as His beloved children (Ephesians 5:1–2).
As God does, we must love without limit—with a love that does not distinguish between friend and foe, overcoming evil with good (see Romans 12:21).
Affair of the Heart: Scott Hahn Reflects on the Sixth Sunday in Ordinary Time
Jesus tells us in the Gospel this week that He has come not to abolish but to “fulfill” the Law of Moses and the teachings of the prophets.
His Gospel reveals the deeper meaning and purpose of the Ten Commandments and the moral Law of the Old Testament. But His Gospel also transcends the Law. He demands a morality far greater than
that accomplished by the most pious of Jews, the scribes and Pharisees.