Sunday Bible Reflections
This Sunday
A Mother’s Greeting: Scott Hahn Reflects on the Fourth Sunday of Advent
On this last Sunday before Christmas, the Church’s Liturgy reveals the true identity of our Redeemer:
He is, as today’s First Reading says, the “ruler . . . whose origin is from . . . ancient times.” He will come from Bethlehem, where David was born of Jesse the Ephrathite and anointed king (see Ruth 4:11–17; 1 Samuel 16:1–13; 17:1; Matthew 2:6).
The Shepherd’s Voice: Scott Hahn Reflects on the Fourth Sunday of Easter
Jesus, in today’s Gospel, says that He is the good shepherd the prophets had promised to Israel.
He is the shepherd-prince, the new David—who frees people from bondage to sin and gathers them into one flock, the Church, under a new covenant, made in His blood (see Ezekiel 34:10–13, 23–31).
Understanding the Scriptures: Scott Hahn Reflects on the Third Sunday of Easter
Jesus in today’s Gospel teaches His apostles how to interpret the Scriptures.
He tells them that all the Scriptures of what we now call the Old Testament refer to Him. He says that all the promises found in the Old Testament have been fulfilled in His passion, death, and resurrection. And He tells them that these Scriptures foretell the mission of the Church—to preach forgiveness of sins to all the nations, beginning at Jerusalem.
The Day the Lord Made: Scott Hahn Reflects on Divine Mercy Sunday
Three times in today’s Psalm we cry out a victory shout: “His mercy endures forever.”
Truly we’ve known the everlasting love of God, who has come to us as our Savior. By the blood and water that flowed from Jesus’ pierced side (see John 19:34), we’ve been made God’s children, as we hear in today’s Epistle.
New Morning: Scott Hahn Reflects on Easter Sunday
The tomb was empty. In the early morning darkness of that first Easter, there was only confusion for Mary Magdalene and the other disciples. But as the daylight spread, they saw the dawning of a new creation.
Darkness at Noon: Scott Hahn Reflects on Passion Sunday
Crowned with thorns, our Lord is lifted up on the Cross, where He dies as “King of the Jews.” Notice how many times He is called “king” in today’s Gospel—mostly in scorn and mockery.
As we hear the long accounts of His Passion, at every turn we must remind ourselves—He suffered this cruel and unusual violence for us.
The “Hour” Comes: Scott Hahn Reflects on the Fifth Sunday of Lent
Our readings today are filled with anticipation. The days are coming, Jeremiah prophesies in today’s First Reading. The hour has come, Jesus says in the Gospel. The new covenant that God promised to Jeremiah is made in the “hour” of Jesus—in His Death, Resurrection, and Ascension to the Father’s right hand.
The prophets said this new covenant would return Israel’s exiled tribes from the ends of the world (see Jeremiah 31:1, 3–4, 7–8). Jesus too predicted His passion would gather the dispersed children of God (see John 11:52). But today He promises to draw to Himself not only Israelites, but all men and women.
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