Sunday Bible Reflections
This Sunday
A Mother’s Greeting: Scott Hahn Reflects on the Fourth Sunday of Advent
On this last Sunday before Christmas, the Church’s Liturgy reveals the true identity of our Redeemer:
He is, as today’s First Reading says, the “ruler . . . whose origin is from . . . ancient times.” He will come from Bethlehem, where David was born of Jesse the Ephrathite and anointed king (see Ruth 4:11–17; 1 Samuel 16:1–13; 17:1; Matthew 2:6).
The King’s Authority: Scott Hahn Reflects on the Fourth Sunday in Ordinary Time
Last week, Jesus announced the kingdom of God is at hand. This week, in mighty words and deeds, He exercises His dominion—asserting royal authority over the ruler of this world, Satan (see John 12:31).
Notice that today’s events take place on the sabbath. The sabbath was to be an everlasting sign—both of God’s covenant love for His creation (see Exodus 20:8–11; 31:12–17), and His deliverance of his covenant people, Israel, from slavery (see Deuteronomy 6:12–15).
Following Him: Scott Hahn Reflects on the Third Sunday in Ordinary Time
The calling of the brothers in today’s Gospel evokes Elisha’s commissioning by the prophet Elijah (see 1 Kings 19:19–21).
As Elijah comes upon Elisha working on his family’s farm, so Jesus sees the brothers working by the seaside. And as Elisha left his mother and father to follow Elijah, so the brothers leave their father to come after Jesus.
Jesus’ promise—to make them “fishers of men”—evokes Israel’s deepest hopes. The prophet Jeremiah announced a new exodus in which God would send “many fishermen” to restore the Israelites from
exile, as once He brought them out of slavery in Egypt (see Jeremiah 16:14–16).
Hearing the Call: Scott Hahn Reflects on the Second Sunday in Ordinary Time
In the call of Samuel and of the first Apostles, today’s readings shed light on our own calling to be followers of Christ.
Notice in the Gospel today that John’s disciples are prepared to hear God’s call. They are already looking for the Messiah, so they trust in John’s word and follow when he points out the Lamb of God walking by.
Samuel is also waiting on the Lord—sleeping near the Ark of the Covenant where God’s glory dwells, taking instruction from Eli, the high priest.
Newborn King: Scott Hahn Reflects on the Feast of the Epiphany of the Lord
Today the child born on Christmas is revealed to be the long-awaited king of the Jews.
As the priests and scribes interpret the prophecies in today’s Gospel, He is the ruler expected from the line of King David, whose greatness is to reach to the ends of the earth (see Micah 5:1–3; 2 Samuel 5:2).
Jesus is found with His mother, as David’s son, Solomon, was enthroned alongside his Queen Mother (see 1 Kings 2:19). And the magi come to pay Him tribute, as once kings and queens came to Solomon (see 1 Kings 10:2,25).
Our True Home: Scott Hahn Reflects on the Feast of the Holy Family
Why did Jesus choose to become a baby born of a mother and father and to spend all but His last years living in an ordinary human family? In part, to reveal God’s plan to make all people live as one “holy family” in His Church (see 2 Corinthians 6:16–18).
In the Holy Family of Jesus, Mary, and Joseph, God reveals our true home. We’re to live as His children, “chosen ones, holy and beloved,” as the First Reading puts it. The family advice we
hear in today’s readings—for mothers, fathers, and children—is all solid and practical.
The Mystery Kept Secret: Scott Hahn Reflects on the Fourth Sunday of Advent
What is announced to Mary in today’s Gospel is the revelation of all that the prophets had spoken. It is, as Paul declares in today’s Epistle, the mystery kept secret since before the foundation of the world (see Ephesians 1:9; 3:3–9).
Mary is the virgin prophesied to bear a son of the house of David (see Isaiah 7:13–14). And nearly every word the angel speaks to her today evokes and echoes the long history of salvation recorded in the Bible.
Mary is hailed as the “daughter Jerusalem,” called to rejoice that her king, the Lord God, has come into her midst as a mighty savior (see Zephaniah 3:14–17).
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