I never realized how Scriptural the Mass was until my first encounter with “Bible Christians.” As a “cradle Catholic,” I was quite familiar with the rituals of the Mass. I knew when to stand and when to kneel.
We carefully differentiate between veneration of Mary, which is good and right, and adoration of Mary, which the Catholic Church condemns as idolatry. For Protestants, worship consists of songs, prayer, and a sermon.
Over the last three decades, Dr. Janet E. Smith has been among the world’s preeminent voices in the study of Pope Paul VI’s 1968 encyclical letter Humanae Vitae. Her scholarship has become a trusted source of interpretation of this landmark teaching on married love, sexuality, and the transmission of life.
Dr. Scott Hahn has often talked on why the topic of marriage is so important in our culture today. Thanks to his book The First Society: The Sacrament of Matrimony and the Restoration of the Social Order, the conversation on the importance of sacramental marriages has gained popularity.
In his Letter to the Romans, St. Paul proclaims that he is not ashamed to proclaim the Gospel of God concerning His Son Jesus Christ (Romans 1:3, 16).
July 25, 2018 marks the fiftieth anniversary of one of the most controversial documents to come from the Catholic Church: Humanae Vitae.
There is no single “official” way of understanding how contraception violates the natural law. Indeed, there are different, sometimes conflicting, theories held by Catholic scholars on this question. Assessing their differences would bring us far afield, but the mere fact of variation in approach is not an argument against the natural law, for all orthodox writers agree on the basic content.
By John and Claire Grabowski The opening chapters of Genesis are foundational for Jews and Christians. They give us a basic understanding of God, the world, ourselves, and the nature of our relationship to Him. The creation of human beings, male and female, is central to these chapters. In the first, or Priestly, story of …
Right now, a good many minds are at work fleshing out the theology of the body’s theological and philosophical subtleties: how it builds on Karol Wojtyla’s earlier scholarship, how it responds to Scheler, how Garrigou-Lagrange’s influence runs through it. That’s good.
The idea of the atom—an indivisible, discrete unit of matter—was postulated as far back as the ancient world. Scientists only discovered real evidence for the theory in the early nineteenth century, and for the better part of one hundred years they supposed atoms were the smallest particles in the universe.
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