Sunday Bible Reflections

The Eucharist is given to us as a challenge and a promise. That’s how Jesus presents it in today’s Gospel.

He doesn’t make it easy for those who hear Him. They are repulsed and offended at His words. Even when they begin to quarrel, He insists on describing the eating and drinking of His flesh and blood in starkly literal terms.

We often begin Mass with the prayer from today’s Epistle: “The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with all of you.” We praise the God who has revealed Himself as a Trinity, a communion of persons.

Communion with the Trinity is the goal of our worship—and the purpose of the salvation history that begins in the Bible and continues in the Eucharist and sacraments of the Church.

The giving of the Spirit to the new people of God crowns the mighty acts of the Father in salvation history.

The Jewish feast of Pentecost called all devout Jews to Jerusalem to celebrate their birth as God’s chosen people, in the covenant Law given to Moses at Sinai (see Leviticus 23:15–21; Deuteronomy 16:9–11).

In today’s First Reading from the Acts of the Apostles, St. Luke gives the surprising news that there is more of the story to be told. The story did not end with the empty tomb, or with Jesus’ appearances to the Apostles over the course of forty days. Jesus’ saving work will have a liturgical consummation. He is the great high priest, and He has still to ascend to the heavenly Jerusalem, there to celebrate the feast in the true Holy of Holies.

The truth of this feast shines forth from the Letter to the Hebrews, where we read of the great high priest’s passing through the heavens, the sinless intercessor’s sacrifice on our behalf (see Hebrews 4:14–15).

Jesus has been taken up into heaven as we begin today’s First Reading. His disciples—including the Apostles and Mary—return to the upper room where He celebrated the Last Supper (see Luke 22:12).

There, they devote themselves with one accord to prayer, awaiting the Spirit that He promised would come upon them (see Acts 1:8).

Jesus will not leave us alone. He won’t make us children of God in Baptism only to leave us “orphans,” He assures us in today’s Gospel (see Romans 8:14–17).

He asks the Father to give us His Spirit, to dwell with us and keep us united in the life He shares with the Father.

By His death, Resurrection and Ascension, Jesus has gone ahead to prepare a place for us in His Father’s house.

His Father’s house is no longer a temple made by human hands. It is the spiritual house of the Church, built on the living stone of Christ’s body.

Easter’s empty tomb is a call to conversion.

By this tomb, we should know for certain that God has made Jesus both Lord and Messiah, as Peter preaches in today’s First Reading.

He is the “Lord,” the divine Son that David foresaw at God’s right hand (see Psalms 3; 110:1; 132:10–11; and Acts 2:34). And He is the Messiah that God had promised to shepherd the scattered flock of the house of Israel (see Ezekiel 34:11–14, 23; 37:24).

We should put ourselves in the shoes of the disciples in today’s Gospel. Downcast and confused, they’re making their way down the road, unable to understand all the things that have occurred.

They know what they’ve seen—a prophet mighty in word and deed. They know what they were hoping for—that He would be the redeemer of Israel. But they don’t know what to make of His violent death at the hands of their rulers.

We are children of Jesus’ Resurrection from the dead. Through this wondrous sign of His great mercy, the Father of Jesus has given us new birth, as we hear in today’s Epistle.

Today’s First Reading sketches the “family life” of our first ancestors in the household of God (see 1 Peter 4:17). We see them doing what we still do—devoting themselves to the Apostles’ teaching, meeting daily to pray and celebrate “the breaking of the bread.”