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Sunday Bible Reflections
This Sunday
The Good News: Scott Hahn Reflects on the Ascension of the Lord
In today’s first reading, St. Luke gives the surprising news that there is more of the story to be told. The story did not end with the empty tomb, or with Jesus’ appearances to the Apostles over the course of forty days. Jesus’ saving work will have a liturgical consummation. He is the great high priest, and he has still to ascend to the heavenly Jerusalem, there to celebrate the feast in the true Holy of Holies.
New Morning: Scott Hahn Reflects on Easter Sunday
The tomb was empty. In the early morning darkness of that first Easter, there was only confusion for Mary Magdalene and the other disciples. But as the daylight spread, they saw the dawning of a new creation.
Darkness at Noon: Scott Hahn Reflects on Passion Sunday
Crowned with thorns, our Lord is lifted up on the Cross, where He dies as “King of the Jews.” Notice how many times He is called “king” in today’s Gospel—mostly in scorn and mockery.
As we hear the long accounts of His Passion, at every turn we must remind ourselves—He suffered this cruel and unusual violence for us.
The “Hour” Comes: Scott Hahn Reflects on the Fifth Sunday of Lent
Our readings today are filled with anticipation. The days are coming, Jeremiah prophesies in today’s First Reading. The hour has come, Jesus says in the Gospel. The new covenant that God promised to Jeremiah is made in the “hour” of Jesus—in His Death, Resurrection, and Ascension to the Father’s right hand.
The prophets said this new covenant would return Israel’s exiled tribes from the ends of the world (see Jeremiah 31:1, 3–4, 7–8). Jesus too predicted His passion would gather the dispersed children of God (see John 11:52). But today He promises to draw to Himself not only Israelites, but all men and women.
Living in the Light: Scott Hahn Reflects on the Fourth Sunday of Lent
The Sunday readings in Lent have been showing us the high points of salvation history—God’s covenant with creation in the time of Noah; His promises to Abraham; the law He gave to Israel at Sinai.
In today’s First Reading, we hear of the destruction of the kingdom established by God’s final Old Testament covenant—the covenant with David (see 2 Samuel 7; Psalm 89:3).
Spiritual Sacrifice: Scott Hahn Reflects on the Third Sunday of Lent
Jesus does not come to destroy the temple, but to fulfill it (see Matthew 5:17)—to reveal its true purpose in God’s saving plan.
He is the Lord the prophets said would come—to purify the temple, banish the merchants, and make it a house of prayer for all peoples (see Zechariah 14:21; Malachi 3:1–5; Isaiah 56:7).
Bonds Loosed: Scott Hahn Reflects on the Second Sunday of Lent
The Lenten season continues with another story of testing. Last Sunday, we heard the trial of Jesus in the desert. In this week’s First Reading, we hear of how Abraham was put to the test.
The Church has always read this story as a sign of God’s love for the world in giving His only begotten son.
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